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Wonderful
words from Sri Satcharita
We
begin this Chapter with a bow, with all our limbs to Sai Baba,
Who is an Ocean of Mercy, the God Incarnate, the Para-Brahma and the great
Yogeshwara (Lord of Yoga). Victory be unto Sai Baba, Who is the
crown-jewel of the Saints, an Abode of all auspicious things, our Atmaram
(Dear Self), and the able Refuge of the devotees, We prostrate ourselves
before Him, Who has attained the Aim and End of life.
Hemadpant
closes this Chapter with a prayer. "Oh Sai Sadguru, the Wish Fulfilling
Tree of the Bhaktas, we pray - "Let us never forget and lose sight of
Your Feet; we have been troubled with by the sins of previous births in
this samsar; now free us from this cycle of births and deaths. Restrain
us from the outgoing of our senses to their objects and introvert us,
and bring us face to face with the Atma (Self). As long as this outgoing
tendency of the senses and the mind is not checked, there is no prospect
of self-realization. Neither son, nor wife nor friend, will be of any
use in the end. It is only, You, Who will give us salvation and happiness.
Destroy completely our tendency for discussions and other evil matters,
let our tongues get a passion for chanting Your name. Drive out our thoughts,
good or otherwise, and make us forget our bodies and houses, and do away
with our egoism. Make us ever remember Your name, and forget all other
things. Remove the restlessness of our mind, and make it steady and calm.
If you just clasp us, the darkness of night, of our ignorance, will vanish
and we shall live happily in Your light. That, You made us drink the nectar
of Your Leelas and awakened us from our slumber, is due to Your grace
and our store of merits in past births".
Bow
to the Kind Sai Who is the Abode of Mercy and Who is affectionate
towards His devotees. By His mere darshana, He does away with their fear
of this `bhava' (samsar) and destroys their calamities. He was first Nirgun
(formless), but on account of the devotion of His Bhaktas, He was obliged
to take a form. To give liberation and self-realisation to the Bhaktas
is the mission of the Saints, and for Sai- the Chief of them, that
mission is inevitable. Those, who take refuge in His Feet, have all their
sins destroyed and their progress is certain. Remembering His Feet, Brahmins
from holy places come to Him and read scriptures and chant the Gayatri
mantra in His presence. We, who are weak and without any merits, do not
know what Bhakti is; but we know this much, that though all others may
leave us, Sai won't forsake us. Those, whom He favors, get enormous
strength, discrimination between the Unreal and the Real and knowledge.
Oh
blessed Sadguru Sai, we bow to You, Who have given happiness to
the whole world, accomplished the welfare of the devotees, and have removed
the affliction of those, who have resorted to Your Feet. By being very
liberal and also being the protector and savior of the Bhaktas, who surrender
themselves to You, You have Incarnated Yourself in this world to oblige
the people, and do them good. The liquid essence of Pure Self was poured
into the mold of Brahma and out of this has come out the crown-jewel of
the Saints-Sai. This Sai is Atmarama Himself. He is the
abode of the Perfect Divine Bliss. After having Himself attained all objects
of life. He made His devotees desireless and free.
Blessed
is Shirdi and blessed is Dwarkamayi, where Shri Sai lived and moved
until He took Mahasamadhi. Blessed are the people of Shirdi, whom He obliged,
and for whom He came such long distance. Shirdi was a small village first,
but it attained great importance, on account of His contact and became
a Tirtha, holy place of pilgrimage. Equally blessed are the womenfolk
of Shirdi, blessed is their whole and undivided faith in Him. They sang
the glories of Baba while bathing, grinding, pounding corn and doing other
house-hold work. Blessed is their love, through which they sang sweet
songs, which calm and pacify the minds of the singers and listeners. Blessed
is Shri Sai Samarat, Who gives instructions, in both temporal and
spiritual matters, to His devotees and makes them happy by enabling them
to achieve the goal of their life, - Sai Who, when He places His
hand on their heads, transfers His powers to them, and thus destroying
the sense of differentiation, makes them attain the Unattainable Thing.
- He Who embraces the Bhaktas, who prostrate themselves before Him, with
no sense of duality or difference. He becomes one with the Bhaktas, as
the sea with the rivers, when they meet it in the rainy season and gives
them His power and position. It follows from this that he, who sings the
Leelas of God's Bhaktas, is equally or more dear to Him, than one who
sings the Leelas of God only. Now to revert to the stories of this Chapter.
Blessed,
Oh Sai, are Your Feet, blessed is Your remembrance and blessed
is Your darshana which frees us from the bond of Karma. Though Your Form
is invisible to us now, still if the devotees believe in You, they get
living experiences from You. By an invisible and subtle thread, You draw
Your devotees from far and near to Your Feet, and embrace them like a
kind and loving mother. The devotees do not know, where You are; but You
so skillfully pull the wires, that they ultimately realize, that You are
at their back to help and support them. The intelligent, wise and learned
folk fall into the pit of the samsar on account of their egoism, but You
save, by Your power, the poor, simple and devout persons. Inwardly and
invisibly, You play all the game, but show that You save, by Your power
the poor, simple and devout persons. Inwardly and invisibly You play all
the game, but show that You are not concerned with it. While You do things,
You pose Yourself as a non-doer, nobody ever knows Your life. The best
course, therefore, for us is to surrender our body, speech and mind to
Your Feet, and always chant Your name for destroying our sins. You fulfill
the wishes of the devotees; and to those, who are without any desire,
You give Bliss supreme. The chanting of Your sweet name, is the easiest
sadhan for devotees. By this sadhan (means) our sins, Rajas and Tamas
qualities, will vanish and the sattwa qualities, discrimination, dispassion
and knowledge will follow. Then we shall abide in our Self and our Guru
(who are one and the same). This is what is called complete surrender
to the Guru. The only sure sign of this is that our mind gets calm and
peaceful. The greatness of this surrender, devotion and knowledge is unique;
for peace, non-attachment, fame and salvation etc., come in its train.
Blessed
is the face of Sai. If we cast a glance at Him for a moment, He
destroys the sorrow of many past births and confers great Bliss on us;
and if He looks at us with grace, our bondage of Karma is immediately
snapped away and we are led to happiness. The river Ganges washes away
the dirt and sins of all people, who go to her for a bath; but she intently
longs for the Saints to come to her; and bless her with their feet and
remove all the dirt (sins) accumulated in her. She knows, for certain,
that this accumulation can only be removed by the holy feet of the Saints.
Sai is the crest-jewel of the Saints, and now hear from Him the
following purifying story.
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